Christianity

photo of rev. dr. william j. barber II and jonathona wilson-hartgrove
Courtesy of Jonathon Wilson-Hartgrove

At an Easter dinner gathering in 2016, Jonathan Wilson-Hartgrove’s teenage son and his grandfather began to butt heads. The topic was the upcoming election and then-candidate Donald Trump. While his conservative, Christian grandfather supported the idea of “Making America Great Again,” his black son questioned whether or not his grandfather understood what that meant. In an attempt to reconcile these worlds Wilson-Hartgrove wrote “Reconstructing the Gospel: Finding Freedom from Slaveholder Religion” (IVP Books/2018).

photo of Bart Ehrman
Courtesy of Bart Ehrman

In academic circles, Bart Ehrman is regarded as one of the world’s most influential New Testament scholars. But after publishing his first book designed for the masses, “Misquoting Jesus: The Story Behind Who Changed the Bible and Why” (HarperCollins/2005), Ehrman’s reputation expanded beyond the academy and into many American households. His unabashed willingness to perform textual criticism on the Bible was offensive and polarizing for many believers. But perhaps Ehrman understood their viewpoints better than they understood his.

Photo of two actors in 'The Christians'
PlayMakers Repertory Company

 This season Playmakers Repertory Company presents two plays written centuries apart that delve into what it means to believe and what happens when faith is shattered.

Courtesy of The Monti

Science and religion are often pitted against one another as opposing forces. While science is defined by clear methodologies and peer-reviewed findings, religion is at once abstract and highly personal. Yet whether or not someone is a highly-devout Hindu priest or a Nobel Prize-winning neuroscientist, both are wielding tools in search of greater understanding. 

Courtesy of Karen Ziegler

LGBTQ individuals have long been pushed out of religious and spiritual communities, but that has not made all of them lose their faith. In fact, many LGBTQ folks have taken on leadership roles to advocate for and heal their communities. 

‘Stained-Glass Millennials:’ Keeping The Faith In A New Era

Mar 7, 2017
Jessi Lancaster

Millennials are the least likely to go to church and less religiously oriented than generations before them. It’s a statistic that has been repeated often in recent years to explain the drop in attendance at Christian churches across the country.

But Rob Lee, a Methodist millennial, says that the faithful in his generation have been lost in that narrative.

Photo: Pastors, rabbis, imams and dozens of people gathered Friday at the Raleigh Islamic Center for a prayer and a minute of silence for victims of recent terrorist attacks in San Bernardino, Calif., and Paris
Jorge Valencia

Earlier this week, a group of pastors and rabbis asked the imam at the Raleigh Islamic Center whether they would welcome a prayer outside of their building to show local support from other religious groups toward Muslims.

www.laurenwinner.net
www.laurenwinner.net

Lauren Winner converted to Christianity in an experience she described as "Girl Meets God," the title of her best-selling memoir.

Since then, Winner has rediscovered her faith more than once; she found spiritual solace through community service after her mother died of cancer, and now says she has reacquainted herself with God by exploring Bible passages that equate God and Jesus with everyday images like food, clothing, and laughter. 

Katherine Stewart's book investigates a Bible study club with chapters in thousands of U.S. schools.
PublicAffairs

In 2009, journalist Katherine Stewart heard that something called The Good News Club was coming to her daughter’s public elementary school in Santa Barbara, California.

At first she thought its mission seemed benign, but once she began to look into the organization and how it operated, she felt compelled to dig in further.

Abraham is recognized as the father of Judaism, Christianity and Islam.
Wikimedia Commons/ Web Gallery of Art

Emotions are an important part of religious life for many people. Individuals often describe a feeling or sense of passion during a religious practice even if they cannot name the feeling.  

The academic study of religion and emotion is surging, but scholars are still struggling to find ways to measure and describe this phenomenon. Is emotion biological? Is it cultural? What can the study of emotion in religion tell us about religious intolerance or violence?